Holy Week spans from Palm Sunday to Easter Sunday. Do you know what happened on the days leading up to the crucifixion and after? Following is the Holy Week, the eight days of Easter, explained in more detail. This will hopefully help your observance of Easter be more meaningful this year.
1. Palm Sunday – A Triumphal Entry and Beginning of The Holy Week
Many churches celebrate Palm Sunday, which is the Sunday before Easter. But while this is a triumphal entry, it is also Jesus’ first step toward His death. When Jesus rode into Jerusalem perched on a colt, it was the first time since raising Lazarus from the dead that he’d shown his face in the city. Jesus had become somewhat of a celebrity among people who had heard of the miraculous raising of Lazarus from the dead, and they wanted to see Him and treat Him like a king. But Jesus wasn’t arriving to be their king on account of Lazarus; the story of Lazarus would have had the religious leaders in even more of an uproar and determined to put an end to His life, which He knew . . . Jesus’ glory would be greater than that of a local king.
Day 2: The Monday before Easter – Turning the Tables
This is the Monday when Jesus entered the temples and drove out all those who bought and sold things there. Matthew tells us that even upon seeing the wondrous things Jesus did and hearing the children cry out “Hosanna to the Son of David!” the chief priests and scribes were indignant. Their hearts and minds were made up about this man whom they considered the biggest nuisance to ever enter Jerusalem. Much of what the Gospels tell us about Monday centers on the theme of Jesus’s authority—both over the created world and his right to judge it.” Jesus is fulfilling all of the Scriptures; He is the one with the authority in this situation not the religious leaders.
Day 3: The Tuesday before Easter – Teaching in the Temple
Jesus spent Tuesday teaching God’s Word in the temple to all who would listen. But Tuesday afternoon is the last time Jesus publicly teaches in the temple as a free man. His words on this day are his closing argument, his manifesto. If Monday’s arrival in the temple was an all-inclusive, living parable of cleansing God’s house, Tuesday’s entrance is a direct, verbal confrontation with the appointed leadership. And as we read in the gospels, the appointed leadership did not take it well.
Day 4: The Wednesday before Easter – A Day of Rest.
On Wednesday Jesus rested; He allowed a woman to pour expensive ointment on His head. When His disciples exclaimed at the price of the oil and what they considered a waste, Jesus responded, “For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial.” -Mark 14:7-8
Day 5: Maundy Thursday – From the Latin “Mandatum” Translated “Commandment”
Maundy Thursday covers the washing of the disciples’ feet, the announcement of Jesus’ coming betrayal, the Passover meal, prayer at the Mount of Olives, and ultimately His arrest in Gethsemane. Jesus isn’t just there to pray at the Mount of Olives . . . He is there to wait. He knows what’s coming, He has been waiting for it, and He is ready to fulfill His promise. Later this night the Sanhedrine met to decide Jesus’ fate, and they called for His death.
Day 6: Good Friday – The Son of Man Has Come to Die.
Today is the day Jesus was delivered over to Pilate the governor of Judaea. When Pilate asked Jesus if He was King of the Jews, He responded that Pilate had said so. Still, Pilate believed Jesus had done nothing deserving of death and tried to free Him by asking the people which prisoner they wanted released (as was custom)—but the people shouted Barabbas. Even at the urging of his wife not to harm this man because of a dream she had, Pilate continued on in the death proceedings. Jesus was beaten, mocked, and crucified—but there was something different about His death. Never before or since has more been lost and gained at the same time. The world gained the atoning sacrifice of Christ. But for those present, either the significance of the moment is lost on them or their hearts break as the One they thought to be the Savior of the world dies at the hands of Rome. They can’t stop it, and they don’t realize it’s for them. They hoped in him, and though he’d told them he would suffer many things and rise three days later (Mark 8:31), how could they have possibly known this was what he meant?